DN I 60-61

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The first tangible advantage of becoming a renunciate.

Dīgha Nikāya, sutta ii = Sāmaññaphala Sutta (PTS ed. DN I, pp.60-61).

Material in square brackets is added to explain sandhi.

{35} “Taṃ kiṃ maññasi mahā-rāja? Idha te assa puriso dāso kamma-karo  pubbuṭṭhāyī [<pubba-uṭṭhāyī] pacchā-nipātī kiṃ-kāra-paṭissāvī manāpa- cārī piya-vādī mukhullokako [<mukha-ullokako]. Tassa evaṃ assa: ‘Acchariyaṃ vata bho abbhutaṃ vata bho puññānaṃ gati puññānaṃ vipāko. Ayaṃ hi rājā Māgadho Ajātasattu Vedehi-putto manusso aham pi manusso. Ayaṃ hi rājā Māgadho Ajātasattu Vedehi-putto pañcahi kāma- guṇehi samappito samaṅgi-bhūto paricāreti devo maññe, aham pan’ [<pana] amhi ’ssa [<assa] dāso kamma-karo pubbuṭṭhāyī [<pubba- uṭṭhāyī] pacchā-nipātī kiṃ-kāra-paṭissāvī manāpa-cārī piya-vādī mukhullokako [<mukha-ullokako]. So vata ahaṃ evarūpo assaṃ yadi puññāni kareyyaṃ. Yan nūnāhaṃ [<yaṃ nūnaṃ ahaṃ] kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyyan’ ti. So aparena samayena kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya. So evaṃ pabbajito samāno kāyena saṃvuto vihareyya vācāya saṃvuto vihareyya manasā saṃvuto vihareyya ghāsacchādana- [ghāsa-acchādana-] paramatāya santuṭṭho abhirato paviveke. Taṃ ce te purisā evaṃ āroceyyuṃ: ‘Yagghe deva jāneyyāsi yo te puriso dāso kamma-karo pubbuṭṭhāyī [<pubba-uṭṭhāyī] pacchā-nipātī kiṃ-kāra-paṭissāvī manāpa- cārī piya-vādī mukhullokako [<mukha-ullokako], so deva kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito. So evaṃ pabbajito samāno kāyena saṃvuto viharati vācāya saṃvuto viharati manasā saṃvuto viharati ghāsacchādana- [ghāsa-acchādana-] paramatāya santuṭṭho abhirato paviveke’ ti, api nu tvaṃ evaṃ vadeyyāsi: ‘Etu me bho so puriso, punad eva hotu dāso kamma-karo pubbuṭṭhāyī [<pubba-uṭṭhāyī] pacchā-nipātī kiṃ-kāra-paṭissāvī manāpa- cārī piya-vādī mukhullokako [<mukha-ullokako]’ ti?”


{36} “No h’etam bhante. Atha kho naṃ mayam eva abhivādeyyāma pi paccuṭṭheyyāma pi āsanena pi nimanteyyāma abhinimanteyyāma pi naṃ cīvara-piṇḍapāta-senāsana-gilāna-paccaya-bhesajja-parikkhārehi dhammikam pi ’ssa [<assa] rakkhāvaraṇa- [<rakkhā-āvaraṇa-] guttiṃ saṃvidaheyyāmā” ti.    “Taṃ kiṃ maññasi mahā-rāja yadi evaṃ sante hoti vā sandiṭṭhikaṃ sāmañña-phalaṃ no vā?” ti.    “Addhā kho bhante evaṃ sante hoti sandiṭṭhikaṃ sāmañña-phalan” ti.    “Idaṃ kho te mahārāja mayā paṭhamaṃ diṭṭhe va dhamme sandiṭṭhikaṃ sāmañña-phalaṃ paññattan” ti.


{37} “Sakkā pana bhante aññam pi evam eva diṭṭhe va dhamme  sandiṭṭhikaṃ sāmañña-phalaṃ paññāpetun?” ti.    “Sakkā mahārāja. Tena hi mahārāja taṃ yev’ ettha paṭipucchissāmi,  yathā te khameyya tathā naṃ vyākareyyāsi. Taṃ kiṃ maññasi mahā- rāja? Idha te assa puriso kassako gahapatiko kāra-kārako rāsi-vaḍḍhako. Tassa evam assa: ‘Acchariyaṃ vata bho abbhutaṃ vata bho. Ayaṃ hi rājā … devo maññe, ahaṃ pan’ amhi ’ssa kassako gahapatiko kāra-kārako rāsi-vaḍḍhako. So vata ahaṃ evarūpo assaṃ yadi puññāni kareyyaṃ. Yan nūnāhaṃ [<yaṃ nūnaṃ ahaṃ] kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyyan’ ti. So aparena samayena appaṃ vā bhoga-kkhandhaṃ pahāya mahantaṃ vā bhoga-kkhandhaṃ pahāya appaṃ vā ñāti-parivaṭṭaṃ pahāya mahantaṃ vā ñāti-parivaṭṭaṃ pahāya kesa-massuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyya.

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